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بِسمِ
اللهِ
الرَّحْمَنِ
الرَّحِيمِ Allah,
in the name of, the Most Affectionate, the Eternally Merciful |
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Your
Questions & Comments Don't suppress questions!
Questions are good for your intellectual health!!! |
آپ کے
سوالات و
تاثرات سوالات
کو دبائیے نہیں!
سوالات
ذہنی صحت کی
ضمانت ہیں!!! |
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اردو
اور عربی
تحریروں کو
بہتر دیکھنے
کے لئے نستعلیق
فانٹ یہاں سے
ڈاؤن لوڈ
کیجیے۔
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New articles and books are added this website on
1st of each month. Do whatever you
want!!!! Don't hesitate to
share your questions and comments. They will be highly appreciated. I'll
reply ASAP if I know the answer. Send at mubashirnazir100@gmail.com . |
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Assalamualaikum wr wb, Please give explanation of the below hadith. HADITH QUDSI 33 On the authority of Abu Hurayrah
(may Allah be pleased with him) that the Prophet (peace and blessings of
Allah be upon him), from among the things he reports from his Lord (mighty
and sublime be He), is that he said: "A servant [of Allah's] committed a
sin and said: 'O Allah, forgive me my sin.' And He (glorified and exalted be
He) said: 'My servant has committed a sin and has known that he has a Lord
who forgives sins and punishes for them.' Then he sinned again and said: 'O
Lord, forgive me my sin.' And He (glorified and exalted be He) said: 'My
servant has committed a sin and has known that he has a Lord who forgives
sins and punishes for them.' Then he sinned again and said: 'O Lord, forgive
me my sin.' And He (glorified and exalted be He) said: 'My servant has
committed a sin and has known that he has a Lord who forgives sins and
punishes for sins. Do what you wish, for I have forgiven you.'" [Muslim
(also by al-Bukhari).] -- Khaleel Dammam, Saudi Arabia March 2011 |
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Dear Brother Wa alaikum us salam wa Rahmatullah About Ahadith, two basic things must be noted. ·
Sometimes, narrators describe explanatory notes from
their own which their students consider a part of the Hadith and note down in
their books. Before invention of printing press, the style of transmitting
Hadith was that a teacher read Hadith from his personal hand-written book and
his students wrote his words in their personal books. Subsequently, the
students read their books in front of the teacher and he approved /
disapproved what they wrote. Sometimes, it was likely that a student would
write teacher’s explanatory note along with Hadith and then he may not find
enough time to confirm it with his teacher. ·
Hadith should not contradict the Quran or other
authentic Ahadith. If it does so, it should be interpreted and if interpretition is not possible, it should not be accepted
as Prophet's words. The sentence you've highlighted, "Do whatever you
want" seems to be an interpolation of a narrator as it is clearly
contradictory to the Quran and other Ahadith and no satisfactory interpretation
is possible. It is a well-known principle that any Hadith will be understood
in the light of the Quran and other Ahadith. This sentence is totally
negating the primary message of the Quran and other Ahadith that man is
accountable in front of God for his deeds. Repentance is Allah's mercy but it
does not give man a license to do whatever right or wrong a person wants to
do. Therefore, it could not be a sentence of the Prophet صلی اللہ
علیہ وسلم. It is
either misunderstanding or interpolation of an over-optimistic narrator. Another sentence mentioned by Muslim (Kitab ut Tauba,
Hadith 2758) at the end of this Hadith indicates that the narrator Abdul A'ala was confused about this sentence. قال
عبدالأعلى:
لا أدري أقال
في الثالثة
أو الرابعة
"اعمل ما شئت". Abdul A'ala said: I don't
recall whether he (his teacher) said it third or fourth time: "Do
whatever you want." So it indicates that the narrators had some confusion
about this sentence. So we can conclude that it might be misunderstanding or
interpolation of some narrator and not the words of the Prophet. wassalaam Mubashir |
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Brother Mubashir Assalamoalikum Wa rahmatullahi
Wa Brakatahu, Jazakallahokhaira Brother for your answer! Is the below mentioned word available in Bukhari as well? if yes then what imam bukhari
has wrote about the word? فليعمل
ما شاء How many ahadees are there
with the same having the above word? What is the fahum salaf (understanding of ancient scholars) on the
particular word? I hope i am not bothering you. Jazakallahokhaira! Khaleel |
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Dear Brother Wa alaikum us salam wa Rahmatullah The Hadith is reported by both Bukhari
and Muslim. In Bukhari, its number is 7507. Imam Bukhari does not put his own comments on ahadith, he simply compiles them. It is the job of Hadith
Commentators to elaborate the words. I've seen two commentaries of Bukhari. In Fath-ul-Bari, nothing is mentioned about these words. Other
commentary "Umdatul Qari"
written by Allama A'aini
contains the following comments on these words: قوله فليعمل
ما شاء معناه
ما دمت تذنب
فتتوب غفرت لك His words: "So he should do whatever he
wants" means that whenever he'll commit a sin and will repent, he will
be forgiven." The same words are given by Nawawi,
the commentator of Muslim. Those who have accepted these words have taken them in
meaning that: "A person is free to do whatever right or wrong he
wants. If he repents, Allah will forgive him." All of them agree that repentance means that a person
decides to never commit the sin again. If a person repents by keeping in mind
that he'll do the same again, it is not repentance. None of these
commentators give a free license to do whatever a person wants. wassalaam Mubashir |
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مصنف
کی دیگر تحریریں Quranic
Arabic Program
/ Quranic Studies
Program / علوم
القرآن
پروگرام / قرآنی
عربی
پروگرام / سفرنامہ
ترکی
/ مسلم
دنیا اور
ذہنی، فکری
اور نفسیاتی
غلامی
/ اسلام
میں جسمانی و
ذہنی غلامی
کے انسداد کی
تاریخ / تعمیر
شخصیت
پروگرام /
قرآن اور
بائبل
کے دیس میں / علوم
الحدیث: ایک
تعارف / کتاب
الرسالہ:
امام شافعی کی
اصول فقہ پر
پہلی کتاب کا
اردو ترجمہ و
تلخیص
/ اسلام
اور دور حاضر
کی تبدیلیاں / ایڈورٹائزنگ
کا اخلاقی
پہلو سے
جائزہ / الحاد
جدید کے
مغربی اور
مسلم
معاشروں پر
اثرات / اسلام
اور نسلی و
قومی امتیاز / اپنی
شخصیت اور
کردار کی
تعمیر کیسے
کی جائے؟ / مایوسی
کا علاج کیوں
کر ممکن ہے؟ / دور
جدید میں
دعوت دین کا
طریق کار / اسلام
کا خطرہ: محض
ایک وہم یا
حقیقت / Quranic
Concept of Human Life Cycle
/ Empirical Evidence of God’s Accountability
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