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بِسمِ
اللهِ
الرَّحْمَنِ
الرَّحِيمِ Allah,
in the name of, the Most Affectionate, the Eternally Merciful |
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Your
Questions & Comments Don't suppress questions!
Questions are good for your intellectual health!!! |
آپ کے
سوالات و
تاثرات سوالات
کو دبائیے نہیں!
سوالات
ذہنی صحت کی
ضمانت ہیں!!! |
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اردو
اور عربی
تحریروں کو
بہتر دیکھنے
کے لئے نستعلیق
فانٹ یہاں سے
ڈاؤن لوڈ
کیجیے۔
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New articles and books are added this website on
1st of each month. Share of Parents in
Inheritance and Issue of A’wl Don't hesitate to
share your questions and comments. They will be highly appreciated. I'll reply
ASAP if I know the answer. Send at mubashirnazir100@gmail.com
. |
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Dear Sheik Assalamu o Aalikium we Rahmatullah e wa Barakatuhu I am Hale from Turkey. I have encountered a book about the share of wealth. http://www.islamlife.com/religion2/forum?func=view&catid=21&id=2184
What do you think about this book? is it accurate? As I understood from the book that there is no share
for mother or father of the deceased if the deceased has son (see Part I
Status I ). But I understand from the ayat
(al-Nisa 11) that there should be a share for both
of them. Is it accurate? Or maybe I have confused the point. Hale, Turkey February 2011 |
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Dear Brother Assalam o alaikum wa Rahmatullah I really appreciate your interest in religion. From
which city do you belong. I visited Turkey in 2009
and wrote a travelogue for that but it is in Urdu. I've read the book. There are certain points with which
I disagree. The author has reversed the sequence of inheritance.
According to the long academic tradition of all religious schools of thought,
the preference of division is as follows: 1. Any loan payable 2. Bequest 3. Parents 4. Spouse 5. Children 6. If children are not available, then brothers and
sisters will replace the children. The author has started with children and then others.
The Quranic instructions are like this statement: "These are 10,000 Turkish Lira for your children.
However, please give 1/3 to your father." How would you divide the 10,000 lira? Anyone who will
understand English, will give 1/3 to the father and
then divide the rest among children. It does not mean that the parents will
not have such share. The same is true according to the Quranic instructions,
which are: يُوصِيكُمْ
اللَّهُ فِي
أَوْلادِكُمْ
لِلذَّكَرِ
مِثْلُ
حَظِّ
الأُنثَيَيْنِ
فَإِنْ
كُنَّ
نِسَاءً
فَوْقَ
اثْنَتَيْنِ
فَلَهُنَّ
ثُلُثَا مَا
تَرَكَ
وَإِنْ
كَانَتْ وَاحِدَةً
فَلَهَا
النِّصْفُ
وَلأَبَوَيْهِ
لِكُلِّ
وَاحِدٍ
مِنْهُمَا
السُّدُسُ مِمَّا
تَرَكَ إِنْ
كَانَ لَهُ
وَلَدٌ
فَإِنْ لَمْ
يَكُنْ لَهُ
وَلَدٌ
وَوَرِثَهُ
أَبَوَاهُ
فَلأُمِّهِ
الثُّلُثُ
فَإِنْ
كَانَ لَهُ
إِخْوَةٌ
فَلأُمِّهِ
السُّدُسُ
مِنْ بَعْدِ
وَصِيَّةٍ
يُوصِي
بِهَا أَوْ
دَيْنٍ
آبَاؤُكُمْ
وَأَبْنَاؤُكُمْ
لا
تَدْرُونَ
أَيُّهُمْ
أَقْرَبُ لَكُمْ
نَفْعاً
فَرِيضَةً
مِنْ
اللَّهِ إِنَّ
اللَّهَ
كَانَ
عَلِيماً
حَكِيماً. وَلَكُمْ
نِصْفُ مَا
تَرَكَ
أَزْوَاجُكُمْ
إِنْ لَمْ
يَكُنْ
لَهُنَّ
وَلَدٌ
فَإِنْ كَانَ
لَهُنَّ
وَلَدٌ
فَلَكُمْ
الرُّبُعُ مِمَّا
تَرَكْنَ
مِنْ بَعْدِ
وَصِيَّةٍ
يُوصِينَ
بِهَا أَوْ
دَيْنٍ
وَلَهُنَّ
الرُّبُعُ
مِمَّا
تَرَكْتُمْ
إِنْ لَمْ
يَكُنْ لَكُمْ
وَلَدٌ
فَإِنْ
كَانَ
لَكُمْ
وَلَدٌ فَلَهُنَّ
الثُّمُنُ
مِمَّا
تَرَكْتُمْ
مِنْ بَعْدِ
وَصِيَّةٍ
تُوصُونَ
بِهَا أَوْ
دَيْنٍ
وَإِنْ كَانَ
رَجُلٌ
يُورَثُ
كَلالَةً
أَوْ امْرَأَةٌ
وَلَهُ أَخٌ
أَوْ أُخْتٌ
فَلِكُلِّ
وَاحِدٍ
مِنْهُمَا
السُّدُسُ
فَإِنْ
كَانُوا أَكْثَرَ
مِنْ ذَلِكَ
فَهُمْ
شُرَكَاءُ
فِي
الثُّلُثِ
مِنْ بَعْدِ
وَصِيَّةٍ
يُوصَى
بِهَا أَوْ
دَيْنٍ
غَيْرَ
مُضَارٍّ
وَصِيَّةً
مِنْ اللَّهِ
وَاللَّهُ
عَلِيمٌ
حَلِيمٌ. CONCERNING [the inheritance of] your children, God
enjoins [this] upon you: ·
The male shall have the equal of two females' share; ·
but if there are more than two females, they shall have
two-thirds of what [their parents] leave behind; ·
and if there is only one daughter, she shall have one-half thereof. ·
And as for the parents [of the deceased], each of them
shall have one-sixth of what he leaves behind, in the event of his having
[left] a child; ·
but if he has left no child and his parents are his
[only] heirs, then his mother shall have one-third; ·
and if he has brothers and sisters, then his mother shall have one-sixth
after [the deduction of] any bequest he may have made, or any debt [he may
have incurred]. ·
As for your parents and your children - you know not
which of them is more deserving of benefit from you: [therefore this] ordinance
from God. Verily, God is all-knowing, wise. ·
And you shall inherit one-half of what your wives leave
behind, provided they have left no child; ·
but if they have left a child, then you shall have one-quarter of what they
leave behind, after [the deduction of] any bequest they may have made, or any
debt [they may have incurred]. ·
And your widows shall have one-quarter of what you
leave behind, provided you have left no child; but if you have left a child,
then they shall have one-eighth of what you leave behind, after [the
deduction of] any bequest you may have made, or any debt [you may have
incurred]. ·
And if a man or a woman has no heir in the direct line,
but has a brother or a sister, then each of these two shall inherit
one-sixth; ·
but if there are more than two, then they shall share in one-third [of the
inheritance], after [the deduction of] any bequest that may have been made,
or any debt [that may have been incurred], neither of which having been
intended to harm [the heirs]. (Al-Nisa 4:11-12) A mistake was committed by some of our ancient scholars
that they assumed that each of the share mentioned in these verses will
calculated on total estate of a deceased person. This misunderstanding
resulted in a mathematical error in certain cases. For example, if a woman
leaves an estate of TL 100,000 and also behind two daughters, a husband and
parents. According to the Quran, their share will be 2/3 + 1/4 + 1/6 + 1/6
respectively which will be more than 100,000 in total: 66,667 for daughters,
25,000 for husband, 16,667 for father and 16,667 for the mother. This will
result in a total of 125,000 while the estate amount is 100,000. Some scholars reduced shares of all inheritors in
proportion of their share in order to resolve the issue. This issue is called
A'wl. The perception that A'wl
exists in the Quran was heavily criticized by A'bdullah
Ibn A'bbas رضی اللہ
عنہما, the famous companion of the
Prophet صلی
اللہ علیہ
وآلہ وسلم. The
issue of A'wl expounded by our scholars also
invited heavy criticism from orientalists who portrayed it as a weak point in
the Quran. The author is this book has tried to answer the
orientalists and claimed that there is no mathematical mistake in the Quran, however, he has committed another mistake by
changing the sequence of dividing the property. Some scholars of present time have conducted research
on this issue. According to them, the shares of each will be calculated on
the remaining amount after giving the inheritance share. In above mentioned
case, the shares will be divided as follows: 1. Parents will be given 1/6 of total estate i.e.
16,667 each. Remaining Amount = 100,000 - 16,667 - 16,667 = 66,666 2. Share of husband will be 1/4 of 66,666 = 16,667.
Remaining Amount = 50,000 3. Share of daughters will be 2/3 of 50,000 = 33,333.
Remaining Amount = 16,667 4. This remaining amount could be distributed on the
basis of court judgment and the judge will determine who deserves more this
amount. In this way, no A'wl is
present in the Quran. I agree with such scholars on this point of view. Please feel free to ask should you've any question. wassalaam Mubashir |
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مصنف
کی دیگر تحریریں Quranic
Arabic Program
/ Quranic Studies
Program / علوم
القرآن
پروگرام / قرآنی
عربی
پروگرام / سفرنامہ
ترکی
/ مسلم
دنیا اور
ذہنی، فکری
اور نفسیاتی
غلامی
/ اسلام
میں جسمانی و
ذہنی غلامی
کے انسداد کی
تاریخ / تعمیر
شخصیت
پروگرام /
قرآن اور
بائبل
کے دیس میں / علوم
الحدیث: ایک
تعارف / کتاب
الرسالہ:
امام شافعی
کی اصول فقہ
پر پہلی کتاب
کا اردو
ترجمہ و
تلخیص
/ اسلام
اور دور حاضر
کی تبدیلیاں / ایڈورٹائزنگ
کا اخلاقی
پہلو سے
جائزہ / الحاد
جدید کے
مغربی اور
مسلم
معاشروں پر
اثرات / اسلام
اور نسلی و
قومی امتیاز / اپنی
شخصیت اور
کردار کی
تعمیر کیسے
کی جائے؟ / مایوسی
کا علاج کیوں
کر ممکن ہے؟ / دور
جدید میں
دعوت دین کا
طریق کار / اسلام
کا خطرہ: محض
ایک وہم یا
حقیقت / Quranic
Concept of Human Life Cycle
/ Empirical Evidence of God’s Accountability
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