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بِسمِ
اللهِ
الرَّحْمَنِ
الرَّحِيمِ Allah,
in the name of, the Most Affectionate, the Eternally Merciful |
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Your
Questions & Comments Don't suppress questions!
Questions are good for your intellectual health!!! |
آپ کے
سوالات و
تاثرات سوالات
کو دبائیے نہیں!
سوالات
ذہنی صحت کی
ضمانت ہیں!!! |
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اردو
اور عربی
تحریروں کو بہتر
دیکھنے کے
لئے نسخ اور
نستعلیق
فانٹ یہاں سے
ڈاؤن لوڈ
کیجیے
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Accepting Hadith
from Shia Narrators Don't hesitate to
share your questions and comments. They will be highly appreciated. I'll
reply ASAP if I know the answer. Send at mubashirnazir100@gmail.com . |
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Aslam U Alakum Mubashar
Sahab, Hope you in best state of faith and health.
Today i came up with some more questions. These days i am studying number of
books. More over my first semester with online islamic
university have also been started. I will write questions one by one here 1-
My question is: What is the authenticity of Shia Hadeeth books eg, Asool e kafi? 2-
What is the authenticity of Naha jul Balagha? 3-
Why we don’t take any Hadeeth
from Shia scholars? I will be really thankful if you can reply. A Brother Doha, Qatar September 2010 |
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Dear Brother Wa alaikum us salaam wa Rahmatullah We should free our minds from all sectarian biases and
look at others in a positive way. We do have disagreement with Shia on
certain basic issues but this disagreement should not be transformed into
bigotry and hatred. The answers are as follows: 1 & 3. Ahadith from Shia narrators were accepted by our ancient Mohadisin
with the condition that the person should not be biased and famous for
fabrication of Hadith in favor of his school of thought. He should not be
biased against certain companions of the Prophet صلی اللہ
علیہ وسلم. Even in
Bukhari & Muslim, various Ahadith are accepted
from Shia narrators. Examples inlcude Al-A’mash etc. The issue of Shia books is that some of their
extremists are generally blamed for fabricating Ahadith in favor of their
views and to portray a wrong picture of the companions of the Prophet صلی اللہ
علیہ وسلم.
Therefore, their books should not be accepted / rejected as a whole. Before
acceptance / rejection, each narration should be evaluated on the principles
of Hadith as we do for the books compiled by Sunni scholars. We should not be
biased against some Shia / Sunni narrator merely on the grounds that he
belongs to a particular group. The narration of everyone should be evaluated on
merit in the light of available information of Rijaal. As mentioned earlier, ancient Mohadisin
accepted their narrations on merit provided that the Shia narrator is not biased
against certain companions of the Prophet صلی اللہ
علیہ وسلم. Certain
sects of Shias like Zaidis, Alawis
etc. are more liberal on this issue and respect all companions رضی اللہ
عنہم of the Prophet. So their narrations can be accepted. 2. Nahjul-Balagha has the
same status. It is a collection of sermons associated with Caliph Ali رضی اللہ
عنہ who was martyred in 40H/661CE. It was compiled by
Sharif Razi (d. 406H/1015CE). The book was compiled
about 350 years after martyrdom of Ali رضی اللہ
عنہ. No chain of narrators is available in it. If we
evaluate the content by applying the principles of “Dirayah
(logical evaluation)”, we can conclude that some of its content is correctly
associated with Hazrat Ali رضی اللہ
عنہ and some is not. There are certain points which are
clearly beyond the moral level of such a great person like Ali. For example,
at some points, profane words are used for Caliph Mu'awiya
رضی
اللہ عنہ. We should evaluate the content
by keeping in mind the respect and affection of companions of the Holy
Prophet صلی
اللہ علیہ
وآلہ وسلم to each
other. Despite of political differences, Ali and Mu’awiya
رضی
اللہ عنہما
had a great
respect for each other. The conclusion is that we should apply the principles
of Rivayah (evaluation of chain of
narrators) and Dirayah (evaluation of Hadith
on logical grounds) without any bias. wassalaam Mubashir |
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مصنف
کی دیگر
تحریریں Quranic Arabic Program / Quranic Studies Program
/ علوم
القرآن
پروگرام / قرآنی
عربی
پروگرام / سفرنامہ
ترکی
/ مسلم
دنیا اور
ذہنی، فکری
اور نفسیاتی غلامی / اسلام
میں جسمانی و
ذہنی غلامی
کے انسداد کی
تاریخ / تعمیر
شخصیت
پروگرام /
قرآن اور
بائبل
کے دیس میں / علوم
الحدیث: ایک
تعارف / کتاب
الرسالہ:
امام شافعی
کی اصول فقہ
پر پہلی کتاب
کا اردو
ترجمہ و
تلخیص
/ اسلام
اور دور حاضر
کی تبدیلیاں / ایڈورٹائزنگ
کا اخلاقی
پہلو سے
جائزہ / الحاد
جدید کے
مغربی اور
مسلم
معاشروں پر
اثرات / اسلام
اور نسلی و
قومی امتیاز / اپنی
شخصیت اور
کردار کی
تعمیر کیسے
کی جائے؟ / مایوسی
کا علاج کیوں
کر ممکن ہے؟ / دور
جدید میں
دعوت دین کا
طریق کار / اسلام
کا خطرہ: محض
ایک وہم یا
حقیقت / Quranic
Concept of Human Life Cycle
/ Empirical Evidence of God’s Accountability
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