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بِسمِ
اللهِ
الرَّحْمَنِ
الرَّحِيمِ Allah,
in the name of, the Most Affectionate, the Eternally Merciful |
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Your
Questions & Comments Don't suppress questions!
Questions are good for your intellectual health!!! |
آپ کے
سوالات و
تاثرات سوالات
کو دبائیے نہیں!
سوالات
ذہنی صحت کی
ضمانت ہیں!!! |
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اردو
اور عربی
تحریروں کو بہتر
دیکھنے کے
لئے نسخ اور
نستعلیق
فانٹ یہاں سے
ڈاؤن لوڈ
کیجیے
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Why did Islam
forbid Private Militancy? Don't hesitate to
share your questions and comments. They will be highly appreciated. I'll
reply ASAP if I know the answer. Send at mubashirnazir100@gmail.com . |
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Question: Question: Asalam O Alykum, Your comments are required on this video, are they not
terrorist? http://www.youtube.com/watch?v=ohhYYyVSZ7A Waslam, May 2010 |
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Dear
Brother Wa
alaikum us salam wa Rahmatullah When two
parties lock horns with each other, there is an ideological war on the front
of media along with the physical war on the front of battle line. The video
link you've sent is part of that ideological war among the militants of It is a
common misconception among us that it is a war between Islam and Infidelity
and the militants are defending Islam against the attacks of Anti-Islamic
forces. The reality is different. It is plainly a war of material and worldly
interests. Due to
the strategic location of Central & South Asia, the They have
set the stage in this region. In order to be successful beyond their wildest
dreams, they are willing to kill thousands of innocent children, women, men
and senior citizens. It is hard for me to name this cunning manipulation
anything except "Terrorism". Such
people have committed crimes against the humankind and they will be responsible
in front of God for their felonies. Although they use the slogans of
religious freedom, human rights and democracy to hide a multitude of sins but
they are definitely not sincere to such exalted concepts. On the
other hand, the opposing group is not very much different. They have their
own political and economic agenda which has become a bone of contention in
this war. They have
a bee in their bonnet to destroy the world. They are on the mission of
effacing their own societies. From the bombings in mosques to spree killings,
they have the nerve to acknowledge all their crimes in the exalted name of
God. As the
superpowers use the notions of human rights and democracy to justify their
offensive activities, similarly such criminals use the sacred names of
"Islam" and "Jehad" to validate their heinous crimes. By
sitting on the fence, I have no other choice except to declare both of these
parties as "terrorists". There is no difference between the
attitudes of both of them as they have been cut from the same cloth. In order
to go to great lengths to achieve their objectives, had they passed their
cat-and-dog life in space or on the moon, we would have nothing to do with
them, but they have drawn their battle lines in our homelands. We are caught
in the crossfire. You might
have a different opinion. It is your right. But I suggest you to consider an
example to clarify my view. Put
yourself in the shoes of the chief of a militant outfit. You have the
thousands of soldiers at your command. They are waiting for a mere signal
from you. You have the courage to beard the lion in his den. What sort of
challenges would you face? You run the affairs of a full-fledge militant
network . . A single
gun costs several hundred dollars. You also need to arrange food gunnery and
ammunition. How would you arrange all these provisions and logistics? In order
to fund your army, you need enormous
sums of money on a recurring basis. It is not allowed in any country to raise
funds overtly for such activities.
Donations and voluntary money can never sufficiently fulfill the
budget of a growing army. Obviously,
funds can be obtained in two ways: either by criminal activities or from some
other rival superpower. If you select the former approach you have to commit
crimes like abduction for ransom, drug smuggling, looting people etc. Almost
all of the present-day militant groups are engaged in such activities. Are
these activities allowed in Islam? The
alternate approach is to get money from other rival superpowers. The world
powers have no love affair with the militants. They support them for their
own sake. They have no interest in welfare of the people living in the war
zone. Each of them is interested in its settling a score against their
rivals. If you
wish to buy weapons, no legal market will be available to you. The only
option available to you will be the ones who manage the smuggling channels.
By paying them money, you will definitely strengthen their power. Smugglers
are not the people who work for the sake of God. They have no morals or
codes. Their services are despised as ugly as sin by every decent person
irrespective of his religion or nation. Is strengthening such malefactors
allowed in Islam? You can
understand from this example how private militancy can ruin a society. Look
at the parts of world where any sort of private combativeness existed like On the
contrary, all countries keep regular armies. Large numbers of people retire
from such armies. None of such veterans pose a challenge to their societies
if the government has a strong writ. We do not find any chaos and anarchy in
such countries. That is
the reason that Allah's Last Apostle صلی
اللہ علیہ
وآلہ وسلم and the Prophets before him never institutionalized
any private militant endeavor. Prophet Moses علیہ
الصلوۃ
والسلام sought permission from the Pharaoh to take the Israelites with him
instead of waging a war against the Pharaoh.
After establishing a government in the independent area of the Sinai
Peninsula first, then he prepared any army to fight against the nations of Prophet
Muhammad صلی اللہ علیہ
وآلہ وسلم had been bearing the cold-bloodedness and
ruthlessness of the pagans for 13 years but he never called for Jehad before
establishing a government. He said: حدثنا
إبراهيم عن
مسلم. حدثني
زهير بن حرب.
حدثنا شبابة.
حدثني ورقاء
عن أبي
الزناد، عن
الأعرج، عن
أبي هريرة،
عن النبي
صلى الله
عليه وسلم.
قال: "إنما
الإمام جنة.
يقاتل من
ورائه. ويتقى
به. فإن أمر
بتقوى الله
عز وجل وعدل،
كان له بذلك أجر.
وإن يأمر
بغيره، كان
عليه منه." (صحیح
مسلم، کتاب
الامارۃ، حدیث
1841) Abu Hurairah
رضی اللہ عنہ narrates that the Prophet صلی
اللہ علیہ
وآلہ وسلم said: "Only the ruler (government) is a
protecting shield. People fight behind him and get protection through him. So
if he commands to fear God and to
maintain justice, he will have the reward for that. If he commands for
something else, it will be his responsibility (i.e. you should not revolt
against him)." He said
in another Hadith: حدثنا
محمد بن
المثنى
ومحمد بن
بشار. قالا: حدثنا
محمد بن جعفر.
حدثنا شعبة
عن سماك بن
حرب، عن
علقمة بن
وائل
الحضرمي، عن
أبيه. قال: سأل
سلمة بن يزيد
الجعفي رسول
الله صلى
الله عليه
وسلم. فقال: "يا
نبي الله!
أرأيت إن
قامت علينا
أمراء يسألونا
حقهم
ويمنعونا
حقنا، فما
تأمرنا؟"
فأعرض عنه. ثم
سأله فأعرض
عنه. ثم سأله
في الثانية
أو في
الثالثة
فجذبه
الأشعث بن
قيس. وقال: "اسمعوا
وأطيعوا.
فإنما عليهم
ما حملوا
وعليكم ما
حملتم." (صحیح
مسلم، کتاب
الامارۃ، حدیث
1843) Salmah
Ibn Yazeed رضی اللہ
عنہ asked Allah's Apostle: "O Allah's Apostle! What is
your opinion if rulers are imposed on us who ask for their rights but refuse
to give us ours? What do you command?" He (the
Prophet) turned his face. He asked him again but he turned his face again. He
asked twice or thrice, then Ash'ath Ibn Qais رضی
اللہ عنہ pulled him. He (the
Prophet) said: "Listen and obey (the ruler). Whatever they carry is
their responsibility and whatever you carry is your responsibility." وحدثني
محمد بن سهل
بن عسكر
التميمي.
حدثنا يحيى
بن حسان. ح
وحدثنا
عبدالله بن
عبدالرحمن
الدارمي.
أخبرنا يحيى
(وهو ابن حسان).
حدثنا معاوية
(يعني ابن
سلام). حدثنا
زيد بن سلام
عن أبي سلام. قال: قال
حذيفة بن
اليمان: قلت: "يا
رسول الله!
إنا كنا بشر.
فجاء الله
بخير. فنحن
فيه. فهل من
وراء هذا
الخير شر؟"
قال: "نعم."
قلت: "هل من
وراء ذلك
الشر خير؟"
قال: "نعم." قلت: "فهل
من وراء ذلك
الخير شر؟"
قال: "نعم."
قلت: "كيف؟"
قال: "يكون
بعدي أئمة لا
يهتدون
بهداي، ولا يستنون
بسنتي.
وسيقوم فيهم
رجال قلوبهم
قلوب
الشياطين في
جثمان إنس."
قال قلت: "كيف
أصنع؟ يا
رسول الله! إن
أدركت ذلك؟"
قال: "تسمع
وتطيع
للأمير. وإن
ضرب ظهرك.
وأخذ مالك. فاسمع
وأطع." (صحیح
مسلم، کتاب
الامارۃ، حدیث
1847) Hudhaifa
Ibn Yaman رضی اللہ
عنہما said that he asked the Prophet: "O Allah's Prophet! We were in an era of evil. Then
Allah blessed us with virtue. Now we
are in the epoch of bliss. Will there be any evil after this bliss?" He replied:
"Yes." I asked:
"Will there be any good after that malign?" He replied:
"Yes." I asked:
"Will there be any malevolence after that virtuousness?" He said:
"Yes." I asked:
"What sort of evil that would be?" He replied: "After me,
there will be some rulers who will not follow the guidance provided by me.
They will not follow my path. Soon men among them will become rulers who will
have a satanic heart in human body." He said
that I asked: "What should I do? O Allah's Prophet! If I live in that
time?" He said: "Listen and follow the ruler even if he whips you
on your back and takes your money. Listen and obey." وحدثنا
شيبان بن
فروخ. حدثنا
عبدالوارث.
حدثنا الجعد.
حدثنا أبو
رجاء
العطاردي عن
ابن عباس، عن
رسول الله
صلى الله
عليه وسلم.
قال: "من كره
من أميره
شيئا فليصبر
عليه. فإنه
ليس أحد من
الناس خرج من
السلطان
شبرا، فمات
عليه، إلا
مات ميتة جاهلية."
(صحیح
مسلم، کتاب
الامارۃ، حدیث
1849) Ibn Abbas
رضی اللہ
عنہما narrates that Allah's Prophet said: "If anyone dislikes
anything in his ruler, he should remain patient. Surely, anyone who comes out
of the rule of the government even on a
minor issue and died in that state, will die the death of
(Pre-Islamic) ignorance period." The
reason for such clear directives is that injustice of a ruler remains limited
to a few people. But iniquities of chaos and anarchy reach to each and every
person. When a
sincere group wages a war in the name of "Jehad", it opens the door
to all the criminal outfits to fight for their interests. Malefactors grow
stronger and stronger. Dogs eat dogs and entire society transforms into a
helter-skelter fashion. It becomes easy for big powers of the world to
manipulate the militant splinter groups that are willing to come under their
thumb by receiving aid in form of weapons and money. Seeking control over
areas and people become the bone of contention among these factions. During
last three decades, we are experiencing the same because we followed the path
which was contrary to the teachings of the Prophet Muhammad صلی
اللہ علیہ
وآلہ وسلم. Now we are being given the taste of our own
medicine in form of displacement, declining economy and increasing crime
rate. I hope my
position would be clear to you. Remember
in your supplications, wassalaam Mubashir |
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مصنف
کی دیگر تحریریں قرآنی
عربی
پروگرام / سفرنامہ
ترکی
/ مسلم
دنیا اور
ذہنی، فکری
اور نفسیاتی غلامی / اسلام
میں جسمانی و
ذہنی غلامی
کے انسداد کی
تاریخ / تعمیر
شخصیت
پروگرام /
قرآن اور
بائبل
کے دیس میں / علوم
الحدیث: ایک
تعارف / کتاب
الرسالہ:
امام شافعی
کی اصول فقہ
پر پہلی کتاب
کا اردو
ترجمہ و
تلخیص
/ اسلام
اور دور حاضر
کی تبدیلیاں / ایڈورٹائزنگ
کا اخلاقی
پہلو سے
جائزہ / الحاد
جدید کے
مغربی اور
مسلم
معاشروں پر
اثرات / اسلام
اور نسلی و
قومی امتیاز / اپنی
شخصیت اور
کردار کی
تعمیر کیسے
کی جائے؟ / مایوسی
کا علاج کیوں
کر ممکن ہے؟ / دور
جدید میں
دعوت دین کا
طریق کار / اسلام
کا خطرہ: محض
ایک وہم یا
حقیقت / Quranic Concept of Human Life Cycle / Empirical Evidence of God’s Accountability
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