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بِسمِ
اللهِ
الرَّحْمَنِ
الرَّحِيمِ Allah, in the name of, the Most
Affectionate, the Eternally Merciful |
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Your
Questions & Comments Don't suppress questions!
Questions are good for your intellectual health!!! |
آپ کے
سوالات و
تاثرات سوالات
کو دبائیے نہیں!
سوالات
ذہنی صحت کی
ضمانت ہیں!!! |
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اردو
اور عربی تحریروں کو بہتر
دیکھنے کے
لئے نسخ اور
نستعلیق
فانٹ یہاں سے
ڈاؤن لوڈ کیجیے
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Does Islam require
fighting with Non-Muslims to convert them to Islam? Don't hesitate to
share your questions and comments. They will be highly appreciated. I'll
reply ASAP if I know the answer. Send at mubashirnazir100@gmail.com . |
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Question: Salam Brother Quiet often in contemporary times various platforms on the internet like
the one titled Answering Islam point out that Islam is an intolerant religion
and persecute followers of other faiths. To prove their point very often they
use the Hadith stated below "I have been commanded to fight the people until
they profess there is no God but Allah." (Bukhari 385) Can you kindly clarify the proper context and meaning of this hadith.
The negative understanding these Anti-Islamic forces
imply use this particular hadith to good effect to
prove their point. Will be waiting to hear from you. Was Salam Maryam Niaz April 2010 |
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Respected
Sister Assalam o alaikum People had faced problems in understanding this Hadith.
Modern terrorists present it in favor of their vision to destroy the world.
The opponents of Islam use this Hadith to raise objections on Islam. The mistake of both groups is to generalize this
Hadith. This Hadith is targeted to a specific group of people i.e. the Pagans
of Arabia who were the direct audience of the Prophet صلی
اللہ علیہ
وسلم. The mistake in the approach or the terrorists and the
opponents of Islam are as follows: 1. The word الناس or
"the people" is used in Arabic for any group of people comprising
three persons or more. The terrorists and the opponents of Islam generalize
this word to entire humanity. 2. Hadith should be understood in
the light of the Quran. They ignore the Quran and take each narration from
the Hadith Books as an independent source. It is clear from the Quran (Surah Tauba 9: Verse 1-6) that
a specific group of people is indicated here. They are the pagans who were the
direct audience of the Prophet صلی اللہ علیہ
وآلہ وسلم. The
verses are: بَرَاءَةٌ
مِنْ
اللَّهِ
وَرَسُولِهِ
إِلَى
الَّذِينَ
عَاهَدتُّمْ
مِنْ
الْمُشْرِكِينَ
(1) فَسِيحُوا
فِي
الأَرْضِ
أَرْبَعَةَ
أَشْهُرٍ
وَاعْلَمُوا
أَنَّكُمْ
غَيْرُ
مُعْجِزِي
اللَّهِ
وَأَنَّ
اللَّهَ
مُخْزِي
الْكَافِرِينَ
(2) وَأَذَانٌ
مِنْ
اللَّهِ
وَرَسُولِهِ
إِلَى
النَّاسِ
يَوْمَ
الْحَجِّ
الأَكْبَرِ
أَنَّ
اللَّهَ
بَرِيءٌ
مِنْ
الْمُشْرِكِينَ
وَرَسُولُهُ
فَإِنْ
تُبْتُمْ
فَهُوَ خَيْرٌ
لَكُمْ
وَإِنْ
تَوَلَّيْتُمْ
فَاعْلَمُوا
أَنَّكُمْ
غَيْرُ
مُعْجِزِي
اللَّهِ وَبَشِّرْ
الَّذِينَ
كَفَرُوا
بِعَذَابٍ
أَلِيمٍ (3) إِلاَّ
الَّذِينَ
عَاهَدتُّمْ
مِنْ الْمُشْرِكِينَ
ثُمَّ لَمْ
يَنقُصُوكُمْ
شَيْئاً
وَلَمْ
يُظَاهِرُوا
عَلَيْكُمْ
أَحَداً
فَأَتِمُّوا
إِلَيْهِمْ
عَهْدَهُمْ
إِلَى
مُدَّتِهِمْ
إِنَّ
اللَّهَ
يُحِبُّ الْمُتَّقِينَ
(4) فَإِذَا
انسَلَخَ
الأَشْهُرُ
الْحُرُمُ
فَاقْتُلُوا
الْمُشْرِكِينَ
حَيْثُ
وَجَدْتُمُوهُمْ
وَخُذُوهُمْ
وَاحْصُرُوهُمْ
وَاقْعُدُوا
لَهُمْ
كُلَّ
مَرْصَدٍ
فَإِنْ
تَابُوا
وَأَقَامُوا
الصَّلاةَ
وَآتَوْا
الزَّكَاةَ
فَخَلُّوا
سَبِيلَهُمْ
إِنَّ اللَّهَ
غَفُورٌ
رَحِيمٌ (5) وَإِنْ
أَحَدٌ مِنْ
الْمُشْرِكِينَ
اسْتَجَارَكَ
فَأَجِرْهُ
حَتَّى
يَسْمَعَ
كَلامَ
اللَّهِ
ثُمَّ
أَبْلِغْهُ
مَأْمَنَهُ
ذَلِكَ
بِأَنَّهُمْ
قَوْمٌ لا
يَعْلَمُونَ
(6) A declaration of immunity from Allah and His Messenger
is hereby made to those of the pagans with whom you have made a treaty:[1] "You have four months to go
around in the land unmolested; but you should know that you cannot frustrate
the will of Allah, and that Allah will humiliate the unbelievers."[2] This is a public proclamation from Allah and His
Messenger to the people on the day of the Great Hajj (Pilgrimage) that Allah
and His Messenger do hereby dissolve treaty obligations with the pagans.
Therefore, if you repent, it will be better for you but if you turn away,
then you should know that you cannot frustrate the Will of Allah. O Prophet,
proclaim a painful punishment to those who are unbelievers.[3] Except (this proclamation does not apply to) those
pagans who honored their treaties with you in every detail and aided none
against you. So fulfill your treaties with them to the end of their term; for
Allah loves the righteous.[4] When the forbidden months (10,11,12 & 1 of the
Islamic calendar) are over, then fight the pagans wherever you find them,
seize them, besiege them, and lie in ambush for them in every stratagem of
war, but if they repent, establish Salah and pay Zakah,
then let them go their way: surely Allah is Forgiving, Merciful.[5] If anyone from the pagans ask you for asylum, grant it
to him so that he may hear the Word of Allah, and then escort him to his
place of safety: this should be done because these people do not know the
truth.[6] 9:[1-6] It is God's law that the direct audience of a Prophet
are either rewarded or destroyed within the same world. Practically, this
punishment was not implemented because all pagans of Arab converted to Islam. You can see the details of this Divine Law in one of my
presentations from the following link: http://www.mubashirnazir.org/PN/R0002-Evidence.htm
3. The Companions of the Holy
Prophet صلی
اللہ علیہ
وسلم understood this law very well.
During their life, vast area of the Roman & Persian Empires was
conquered. They did not kill a single person due to not converting to Islam.
If it is instructed in this Hadith to kill every Non-Muslim, why did they not
kill every Non-Muslim in the conquered lands? Therefore, it is clear that this Hadith is relevant to
the specific pagans of The first situation occurred with the direct audience
of Prophet Noah, Hood, Saleh, Abraham, This Divine Law provides us an empirical evidence that
what occurred to these nations in this world, will occur with all of us in
the Hereafter. I hope this detail will help you. wassalaam Mubashir |
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مصنف
کی دیگر تحریریں قرآنی
عربی
پروگرام / سفرنامہ
ترکی
/ مسلم
دنیا اور ذہنی،
فکری اور نفسیاتی
غلامی
/ اسلام
میں جسمانی و
ذہنی غلامی
کے انسداد کی
تاریخ / تعمیر
شخصیت
پروگرام /
قرآن اور
بائبل
کے دیس میں / علوم
الحدیث: ایک
تعارف / کتاب
الرسالہ:
امام شافعی کی
اصول فقہ پر
پہلی کتاب کا
اردو ترجمہ و
تلخیص
/ اسلام
اور دور حاضر
کی تبدیلیاں / ایڈورٹائزنگ
کا اخلاقی
پہلو سے
جائزہ / الحاد
جدید کے مغربی
اور مسلم
معاشروں پر
اثرات / اسلام
اور نسلی و
قومی امتیاز / اپنی
شخصیت اور
کردار کی تعمیر
کیسے کی
جائے؟
/ مایوسی
کا علاج کیوں
کر ممکن ہے؟ / دور جدید
میں دعوت دین
کا طریق کار / اسلام
کا خطرہ: محض ایک
وہم یا حقیقت / Quranic Concept of Human Life Cycle /
Empirical Evidence of God’s Accountability
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